Parshat Mishpatim delves into the rules set forth after the Ten Commandments, establishing a just world run through the divine providence of Hashem. While there were many commandments that the Torah could have begun this Parsha with, the focus on the acquisition and treatment of a Jewish slave provides us a profound lesson in the treatment of individuals whose life circumstances have led them astray. In considering the psychological concept of rehabilitation for people, the Torah provides guidelines that reflect a more humane and compassionate approach to their circumstances.

Psychological rehabilitation refers to the process of restoring and enhancing an individual's mental and emotional well-being after they have experienced distress, trauma, or challenges due to live circumstances. This type of rehabilitation aims to help individuals regain a sense of normalcy, functionality, and quality of life.

Many commentators ask why the civil laws begin with an explanation of how to address slaves. The Rambam (Devarim 15:15) states that this is a reminder of Bnei Yisrael’s recent freedom from slavery. The Haamek Davar expands that Hashem released us from servitude [to be his servants], it was obvious to the Jews that they couldn't own one another in the typical master-servant relationship.

Rav Samson Raphael Hirsch provides us a profound answer to this question. The parsha starts with an explanation of someone who became a slave due to his criminality, to show us the principles of humanity and justice in the rehabilitation of this person. By beginning the set of civil laws with a merciful course of action to address mistakes, we are reminded of the appropriate way to treat all people in our actions.

Furthermore, by establishing a system that allows slaves to regain their freedom, the Torah recognizes the importance of giving individuals a second chance and fostering their reintegration into society. This resonates with the psychological understanding that rehabilitation involves not just punishment but providing opportunities for personal growth and positive change.

Hashem chose us as his nation despite our flaws and has provided us consistent opportunities to rehabilitate ourselves. The power of rehabilitation lies in its ability to transform a setback into a comeback, a stumble into a stride, and despair into determination. By starting the Parsha with this commandment, we are reminded of our own struggles and challenges, providing us an opportunity to justly judge others graceful when they stumble. May we take the lessons of this parsha to heart and be reminded that in the realm of rehabilitation, every step forward is a triumph over adversity, and every success is a testament to the resilience of the human spirit.