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You Can’t Take It With You Bava Basra 149 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 21st, 2024
Our Gemara on Amud Beis further discusses the status of a deathbed gift and whether such a gift is automatically retracted if the person miraculously recovers. To assume an implied condition that would reverse an explicitly granted gift, there must be unambiguous evidence that this was the giver’s intention. Therefore, the rule only applies if the person gave away all his possessions, leaving nothing behind. Such actions indicate someone wh …
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Brewing Heresy Bava Basra 148 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 20th, 2024
Our Gemara on Amud Beis continues discussing the status of deathbed gifts. One feature of these gifts is that if the person miraculously recovers, the gifts are reversed, as it is assumed the person most likely did not intend to give them away if he were going to survive. However, strong evidence is required to support this assumption, and thus the rule only applies if the person gives away all of his possessions, leaving nothing behind. Such act …
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The Power of Denial Bava Basra 147 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 19th, 2024
Our Gemara on Amud Beis explains the reasoning behind the extra legal power granted to a person on their deathbed to make gifts without requiring physical acts of acquisition (kinyan) to signify the transfer of ownership. In such cases, words alone suffice to effectuate the transfer: The halakha that the gift of a person on his deathbed does not require an act of acquisition is merely by rabbinic law, instituted lest he see that his will is not b …
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Spiritual and Material Poverty Bava Basra 146 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 18th, 2024
Our Gemara on Amud Aleph raises an interesting challenge to the verse in Mishlei (15:15): “All the days of the pauper are bad.” It asks: Isn’t it true that even the poor experience good times, such as Shabbos and Yom Tov, when they have access to food and rest? Shmuel responds that even a change to richer food may upset the stomach, so the poor suffer even when they eat better meals. The Bnei Yissachar (Ma’amar 10:4) delve …
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A good heart and good eyes Bava Basra 145 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 17th, 2024
Our Gemara on Amud Beis references a verse in Mishlei (15:15): “A good heart is consistently drinking.” The Gemara interprets this to mean that a person with a “good heart” has a certain equanimity, a disposition that enables them to handle stress and challenges without becoming overwhelmed. Rather than a call for literal intoxication, the verse points to a state of inner resilience and composure. Rav Uri Grossman, citing …
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Attitudes of the rich and successful Bava Basra 144 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 15th, 2024
Our Gemara on Amud Beis explores the distribution of profits from inherited assets prior to dividing an estate. It discusses cases where one brother might contribute more effort or productivity, but the benefit may still be shared among all brothers if they’re supporting each other as part of a household. The Gemara states: “If one of the brothers engaged in a trade of his own volition, the profits are his alone. The Sages taught in a …
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Spirituality Abhors a Vacuum Bava Basra 143 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 15th, 2024
Our Gemara on Amud Aleph discusses the Torah’s directive about the separation of Terumah from produce to be given to the Kohen. The verse reads: “And you shall bear no sin by reason of it, seeing that you have set apart from it the best thereof” (Bamidbar 18:32). The Gemara interprets this as a warning not to designate inferior produce as Terumah while retaining the superior portion for oneself. Yet, beyond this practical messag …
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Embryonic Love Bava Basra 142 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 14th, 2024
Our Gemara on Amud Beis describes how Shmuel went to significant lengths to ensure the publicity of a particular halakhic ruling: “Shmuel said to Rav Ḥana of Baghdad: Go out and bring me an assembly of ten men, and I will say a halakha to you in their presence, so that it will be well publicized. The halakha was: With regard to one who transfers ownership of an item to a fetus, the fetus acquires the item.” This case raises an inter …
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Avraham Had it All Bava Basra 141 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 13th, 2024
Our Gemara on amud aleph presents a curious interpretation of the verse about Avraham in Bereishis (24:1): “And Avraham was old, well advanced in age; and the Lord had blessed Avraham with everything [bakkol]” (Genesis 24:1). Rabbi Yehuda explains that this blessing meant Avraham had a daughter, whom he named Bakkol. At first glance, this statement seems puzzling—would the Sages have us believe that the phrase “blessed wit …
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Are Law and Ethics the Same? Bava Basra 140 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 12th, 2024
Our Gemara on amud aleph continues discussing special enactments and protections that the rabbis put in place to ensure that, although daughters do not inherit alongside their brothers, stipends and allowances are set aside from the estate to provide for them and assist with marriage expenses. The Mishna on the previous amud states: In the case of one who died and left behind both sons and daughters, when the estate is large, the sons inherit it, …
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Till Debt do Us Part Bava Basra 139 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 11th, 2024
Our Gemara on amud beis discusses a case of a woman who entered marriage with a prior debt. This Gemara brings to mind a modern phenomenon that can trouble some couples today: one spouse may be shocked to discover, post-marriage, that the other has accrued significant credit card debt. According to one study (Center for Marriage and Family, 2000; Schramm & Lee, 2003), debt brought into marriage is the number one conflict issue for newlyweds. …
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One Day At A Time Bava Basra 138 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 10th, 2024
Our Gemara on amud aleph explores various situations in which someone is given property or a gift, and the recipient remains silent. Does this silence imply consent, or could it simply reflect a decision to defer dealing with it? In some cases, the opinion is that silence does not necessarily mean agreement, as the individual may be thinking, “Why should I worry about this now?” As the Gemara notes, some people may choose not to raise …
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Real, Real Estate Bava Basra 136 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 8th, 2024
Our Gemara on Amud Beis presents a well-known dispute between Rav Yochanan and Reish Lakish regarding the nature of property ownership. Specifically, they argue about whether a person who holds the rights to a property's produce, but does not own the land itself, is considered a landowner. This has various halachic implications, as certain obligations are triggered by land ownership: Rabbi Yoḥanan holds that purchasing the rights to use …
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Promptly Admitting We Were Wrong Bava Basra 137 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 8th, 2024
Our Gemara on Amud Aleph describes a despicable character type known as a rasha arum—a cunning wicked person—who exploits the law for morally questionable purposes. This type of person, the Gemara explains, is one who advises someone to sell property in line with the ruling of Rabban Shimon ben Gamliel, though not permitted to do so. The act is technically valid, but it deprives another designated party of their right to the property. …
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The Echo Chamber of the Evil Inclination Bava Basra 135 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 7th, 2024
Our Gemara on Amud Beis addresses a case where a deceased person’s will was found tied to his thigh, a way to secure important documents in that era. In Maaseh Shem (Avos 33), this principle is applied to Esav’s angel wrestling Yaakov and striking his thigh (Bereishis 32:26), as if intending to destroy the document representing Esav’s sale of the birthright to Yaakov. This interpretation is clever, but there are other pro …
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Fill 'er Up with Premium Bava Basra 134 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 6th, 2024
Our Gemara on Amud Aleph details the vast array of wisdom, Torah knowledge, and even scientific expertise mastered by a Torah scholar like Rabbi Yochanan ben Zakkai, the least among Hillel the Elder’s eighty students: The Sages said about Rabban Yoḥanan ben Zakkai that he did not neglect Bible and Mishna, Talmud, halachos and aggados, minutiae of the Torah and minutiae of the scribes, hermeneutical principles for a fortiori inferen …
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Attachment, Consensus and Aggression Bava Basra 132 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 5th, 2024
The Rashbam, at the beginning of Amud Aleph, discusses aspects of the kesuba (Jewish marriage contract) that make it different from other debts. It has limitations on lien enforcement and variations in collection power, partly reflecting a reality observed by the Rabbis in social patterns. Recognizing that women—due to lower earning potential and other economic disadvantages—might experience vulnerability after marriage, the Rabbis en …
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The Messiah is not Late; He is Right on Time Bava Basra 133 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 5th, 2024
Our gemara on Amud Beis records a dialogue between Rav Illish and Rav. Rav made a mistaken ruling which Rav corrected. Rav Ilish was embarrassed and so To comfort him, Rav read the following verse about him: “I, the Lord, will hasten it in its time” (Isaiah 60:22), as if to say: It was due to Divine Providence that I was here to correct you before your mistaken ruling was implemented This verse is classically interpreted by our …
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The Heavy Burden of Judicial Discernment Bava Basra 131 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 3rd, 2024
Our Gemara on amud aleph discusses the idea that a judge must use his common sense and logic to determine the truth as best he can, knowing that it is impossible for any mortal to be absolutely certain: A judge has only what his eyes see as the basis for his ruling. One must rule according to his own understanding. This idea, however, not only frees a judge from responsibility for matters beyond his perception, but as is often the c …
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Blind Faith? Bava Basra 130 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 1st, 2024
Our Gemara on amud beis provides principles for deriving halachic rulings from precedent and observed behaviors of authoritative sources and rabbis: One may derive the halakha neither from a statement nor from an incident where one saw a ruling issued in a certain manner, unless the Sages explicitly tell him that it is the practical halacha. If he asked the Sages and they told him the practical halakha, he may go and act upon the ruling in …
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In Depth Study, by Any Means Bava Basra 129 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
November 1st, 2024
Our Gemara on amud beis discusses a conceptual difference between something that is gifted versus bequeathed: If a person on his deathbed said: My property is given to you, and after you to so-and-so, and the first recipient was fit to inherit from him, the second gets nothing in place of the first. That is, he does not receive the property after the first one dies, as this formulation employed by the owner was not one of a gift, but a for …
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Repentance or Return? Bava Basra 128 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 31st, 2024
Our Gemara on amud aleph discusses a situation in which a witness observed an event while mentally competent, then lost his sanity, and later returned to compos mentis. One might think that since there was a period when his thinking was compromised, even if he seems restored, perhaps some aspect of his memory or thought remains distorted. This could be compared to reassembling a complex piece of machinery and finding a few parts left over on the …
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Alternate Halachic Universe Bava Basra 127 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 30th, 2024
On our daf, we observe the great respect held for the concept of inheritance, particularly in regard to the firstborn. While generally, a person may stipulate whatever he pleases concerning his property, the restrictions are stricter regarding the firstborn’s inheritance. This is evident in the sugyos of the previous and upcoming dappim. For example, a father has the special power to identify his firstborn, waiving ordinary evidentiary requ …
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A Spitting Image of the Father Bava Basra 126 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 29th, 2024
Our Gemara on amud beis discusses a paranormal method used to determine whether a child is the firstborn of the mother or the father. This has significant halachic implications, as only the natural firstborn of the father inherits a double portion, regardless of the mother's previous birthing history (Shulchan Aruch 277:8). It is taught as a tradition that the saliva of a father's firstborn can heal a specific ailment, whereas the saliva o …
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How to Benefit in This World and the Next Bava Basra 125 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 28th, 2024
Our Gemara on Amud Beis discusses a halachic aspect of the inheritance process. Specifically, the double portion granted to a firstborn applies only to property that is in actual possession, as opposed to funds that are due, such as an unpaid loan. The Noam Elimelech (Sefer Shemos, Shemos 5) uses this concept to address an age-old theological question: why do some righteous individuals seem to suffer greatly in this world, while others prosper in …
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God Himself Will Comfort Bava Basra 124 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 22nd, 2024
Our Gemara on amud aleph discusses the halachic principle that a firstborn inherits a double portion. The Imrei Shefer (Vayikra 10:12) uses this idea to address a textual and halachic question regarding the Torah’s description of Aharon’s remaining sons. The verse refers to Elazar and Isamar as “Aharon’s remaining sons,” which typically implies a smaller remnant of a larger group, as noted by the Taz (YD 43:7). Aharo …
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Don’t Let Feelings “Into-Fear” Bava Basra 123 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 21st, 2024
Our Gemara on amud aleph recounts a story that illustrates the intense drama and intrigue surrounding Yaakov as he navigated the cunning deceit of his father-in-law, Lavan: Yaakov and Rachel engaged in a significant exchange before their marriage. Yaakov proposed to Rachel, and she responded by warning him, “Yes, but my father is a deceitful person, and you cannot outwit him.” She explained that her father, Lavan, would never a …
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Objects Are Closer Than They Appear Bava Basra 122 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 21st, 2024
Our Gemara on amud aleph explains that the tribes measured the value of land in Israel based on its proximity to Jerusalem. The closer the land was to Jerusalem, the more valuable it was considered. This seems logical—land closer to the center of spiritual life would naturally be more desirable. However, this Gemara appears to contradict a fundamental Jewish ethic known as sechar halicha, the reward for the effort expended in perform …
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Jews Should not Wine About Their Fate Bava Basra 120 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 20th, 2024
Our Gemara on Amud Aleph tells us about Yocheved, Moshe’s mother, who was born “between the walls” during the transition into Egypt. According to one opinion, her birth completed the missing number in the census, allowing us to reach the 70 souls described in Bereishis 46:27, even though the actual count comes to 69. The Maharal (Gevuros Hashem, Yayin Nesech) explores the significance of the number 70, as well as the fact …
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Repeated Trauma Bava Basra 116 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 20th, 2024
Our Gemara on Amud Aleph, speaking from a strongly judgmental standpoint, reflects upon the possible implications of somebody who dies without having an heir, and what type of spiritual lacunae brought this situation about: “God shall hear, and humble them, even He that is enthroned of old, Selah; those that have no exchange, and fear not God” (Psalms 55:20), Rabbi Yoḥanan and Rabbi Yehoshua ben Levi each interpret the verse …
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Hitting Rock Bottom Bava Basra 121 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 20th, 2024
Our Gemara on amud aleph discusses one of the reasons why the 15th of Av became a traditional day of rejoicing, drawing from the experience of the Jews in the wilderness. After the sin of the spies, it was decreed that the entire generation would wander for 40 years and die out before entering the land of Israel. Eichah Rabbah (Pesicha) offers a poignant description of how the 15th of Av marked a turning point in their fate: Rabbi Avin and …
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Is Repentance a Precondition for Redemption Bava Basra 117 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 20th, 2024
Our Gemara on amud aleph discusses how the Land of Israel was allocated to the incoming generation of Jews as they completed their wandering of forty years: Rabbi Yoshiya says: Eretz Yisrael was divided among those who left Egypt, as it is stated: “According to the names of the tribes of their fathers they shall inherit” (Numbers 26:55), which teaches that the Jewish people would inherit Eretz Yisrael according to the names of …
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The In-“Tents”-ity of the Daughters of Zelophehad Bava Basra 119 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 19th, 2024
Our Gemara on amud aleph discusses how the daughters of Zelophehad received an additional portion of inheritance due to their father, Hepher, who was a firstborn. A firstborn is entitled to two portions of inheritance, but this leads to a halachic question: What type of property could Hepher claim when we have a tradition that a firstborn does not receive a double portion from assets that are not yet in possession? The land of Israel was an asset …
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Honorary Member of the Tribe Bava Basra 118 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 19th, 2024
Our Gemara on Amud Beis discusses the phenomenon of ayin hara (the evil eye) and how the tribe of Yosef had a special immunity from it. The Gemara explains: "We are of the descendants of Joseph, upon whom the evil eye had no dominion, as it is written: 'Joseph is a fruitful vine, a fruitful vine by a fountain [alei ayin]' (Bereishis 49:22), and Rabbi Abbahu states a homiletic interpretation: Do not read it as alei ayin; rather, read it as …
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Standing on Ceremony Bava Basra 115 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 16th, 2024
Our Gemara on amud aleph discusses the primacy of the father in the line of inheritance: This is the principle: Concerning anyone who precedes another with regard to inheritance, his descendants precede the other as well, and a father who inherits precedes all of his descendants. The idea of primacy of the father in the line of inheritance also has metaphysical implications. Bais Yaakov (Vayeshev 39:3 and Vayechi 65:1) explains this …
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Truth or Compassion Bava Basra 114 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 16th, 2024
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Listen To Your Messages Bava Basra 112 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 15th, 2024
Our Gemara on this daf discusses the matter of the daughters of Zelophehad , who brought to Moshe an objection that they should also be allowed to inherit in the Land of Israel, on behalf of their father, who died without male progeny (Bamidbar 27:3-5): Our father died in the wilderness. He was not one of the faction, Korah’s faction, which banded together against Hashem, but died for his own sin; and he has left no sons. Let not our …
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Grieving the Loss of Our Dreams Bava Basra 111 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 14th, 2024
Our Gemara on Amud Aleph discusses the fact that Miriam’s banishment was supposed to last for 14 days based on the following logic: If her father had but spit in her face, should she not hide in shame for seven days?” (Numbers 12:14). The Gemara then argues, in fact, Miriam experienced a more severe reprimand from the Divine Presence, therefore, she ought to have been ostracized for fourteen days. Yet, by dint of the fact that this di …
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Causation, Not Correlation Bava Basra 110 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 13th, 2024
Our Gemara on amud aleph offers advice on how to determine a suitable mate based on lineage: Rava says: One who marries a woman needs to first examine her brothers so that he will know in advance what character his children will have, as it is stated: “And Aaron took Elisheva, the daughter of Amminadav, the sister of Nahshon” (Exodus 6:23). By inference from that which is stated: “The daughter of Amminadav,” do I no …
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Throw Away Your OId Toys Bava Basra 113 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
October 13th, 2024
Our Gemara on amud aleph discusses the finely nuanced meaning of the Hebrew word Yidbku (root=D-V-K) which means to be attached, and how this is used to understand an aspect of inheritance when described in the Torah (Bamidar 36:7,9). One of the prooftexts used to support that this word means “attached” comes from an iconic verse in Bereishis (2:24), that describes the psychological process of romantic attachment: Hence a …
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